Sophistical Rhetoric in Classical Greece (Studies in by John Poulakos,Thomas W. Benson

By John Poulakos,Thomas W. Benson

In Sophistical Rhetoric in Classical Greece, John Poulakos bargains a brand new conceptualization of sophistry, explaining its course and form in addition to the explanations why Plato, Isocrates, and Aristotle came across it objectionable. Poulakos argues right knowing of sophistical rhetoric calls for a clutch of 3 cultural dynamics of the 5th century B.C.: the common sense of conditions, the ethic of pageant, and the cultured of exhibition. Traced to such phenomena as daily practices, athletic contests, and dramatic performances, those dynamics set the level for the function of sophistical rhetoric in Hellenic tradition and clarify why sophistry has generally been understood as inconsistent, agonistic, and ostentatious.

In his dialogue of historical responses to sophistical rhetoric, Poulakos observes that Plato, Isocrates, and Aristotle discovered sophistry morally reprehensible, politically dead, and theoretically incoherent. even as, they produced their very own model of rhetoric that encouraged moral integrity, political unification, and theoretical coherence. Poulakos explains that those responses and substitute types have been encouraged by way of a look for ideas to such old difficulties as ethical uncertainty, political instability, and social disease. Poulakos concludes that sophistical rhetoric used to be as invaluable in its day as its Platonic, Isocratean, and Aristotelian opposite numbers have been in theirs.

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